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The ancient Maya city of Tikal was a bustling metropolis and home to tens of thousands of people.

Did the ancient Maya have parks?

Nearly 800 illegally exported ancient artifacts, valued at some 11 million euros ($13 million) and held by a private collector near Antwerp, have been returned to Italy after several years of investigation, Italian police said Monday.

The Carabinieri paramilitary police’s specialized art squad said the probe began in 2017 after Italian experts noticed in a catalog for a show in a Geneva museum about the ancient peoples of Italy a photo of a stele, or tall commemorative slab, from pre-Roman times in southeastern Italy.
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A farmer living near Ismailia in Egypt has uncovered a 2,600-year-old stela erected by pharaoh Apries, who ruled from about 589 B.C., to 570 B.C.

Farmer discovers 2,600-year-old stone slab from Egyptian pharaoh | Live Science

People living across Europe around 1,400 years ago had a habit of reopening graves and taking out objects for reasons that archaeologists are trying to understand, according to a new study.

"The practice of reopening and manipulating graves soon after burial, traditionally described — and dismissed — as 'robbing,' is documented at cemeteries from Transylvania to southern England," a team of researchers wrote in a paper published June 18 in the journal Antiquity.

Archaeologists investigate mystery of graves reopened 1,400 years ago | Live Science


The Free and the Brave:
American Philhellenes and the 'Glorious Struggle of the Greeks' (1776–1866)


An exhibition in the Ioannis Makriyannis Wing of the Gennadius Library
The American School of Classical Studies at Athens
Curated by Dr. Maria Georgopoulou

May 25, 2021, to December 12, 2021
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posted: May 27, 2021 | Author: Natalia Vogeikoff-Brogan | Filed under: Archaeology, Archival Research, Classics, History of Archaeology, Modern Greek History, Philhellenism | Tags: Edward Capps, Edward D. Perry, Gennadius Library, Kostas Varnalis, Paul E. More, Paul Shorey |10 Comments
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The Enduring Myths of ‘Raiders of the Lost Ark’
Forty years later, archaeologists look back at what the first Indiana Jones movie got wrong about their profession
Indiana Jones and Stolen Idol

By Kristina Killgrove
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“That belongs in a museum!” Indiana Jones shouts at the man in the Panama hat, instantly creating the most memorable archaeological catch phrase of all time, though perhaps the competition isn’t all that fierce.

Forty years after Raiders of the Lost Ark premiered to the public on June 12, 1981, the outsized shadow of Indy still looms large over the field he ostensibly represented. Over three movies in the 1980s, plus a prequel television series and a fourth film that came out in 2008, Harrison Ford’s portrayal of Henry “Indiana” Jones, Jr., became indelibly tied to American archaeology. Despite it being set in the 1930s, an homage to the popcorn serials of the 1940s, and a cinematic blockbuster of the 1980s, Raiders of the Lost Ark is still influential to aspiring and veteran archaeologists alike. Even in the 21st century, several outdated myths about archaeological practice have endured thanks to the “Indiana Jones effect.” And contemporary archaeologists, many of whom harbor a love/hate relationship with the films, would like to set the record straight.

Myth 1: Rugged, swashbuckling, fedora-wearing Indiana Jones is what most archaeologists are like.

Raiders was set in the 1930s, “a time when 99 percent of archaeologists were white men,” says Bill White of University of California, Berkeley. Casting Ford was true to the time, as was the portrayal of Indy’s “treatment of cultural materials, because that’s how archaeologists treated sites, women, and non-white people back then,” according to White, who partners with African American communities to do public archaeology on St. Croix, one of the U.S. Virgin Islands.

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www.smithsonianmag.com/arts-cult...
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An article on Materialities that Bind under review (sadly twice as long as the mandated minimum, so lots to cut if accepted), an article comparing the spatial distribution of Greek immigrants in two Pennsylvania towns just accepted (written with the brilliant digital humanist David Pettegrew), an article on documenting site abandonment in press, and an article comparing Greek and Italian sacred spaces in the making (an ambitious edited project that I’m scared I’ll fall flat in). Greek American archaeology finding its way in print. I want to share a map. Pettegrew and I started building these spatial distribution maps of Greek immigrant communities. Our collaboration started by comparing the two towns we teach in, Harrisburg and Lancaster, the homes of our two respective liberal arts colleges. We asked the question, what does the Greek American story begin to look like without the two big elephants of Chicago and New York? So we decided to quantify our question. The map above shows the location and size of Greek communities based on the reporting of the Greek Business Directory. We learned that half of the Greek immigrant population lived in small communities of 50-200 people scattered throughout the country, making our little Harrisburg and Lancaster case-studies the norm rather than the exception. Our study then zooms into the spatial distribution of Greeks within the two cities. This involved plotting every Greek individual’s residence based on the four relevant U.S. Federal censuses (1900, 1910, 1920, 1930). We found radical differences in how the Greeks in two small cities only 50 miles apart occupied the urban landscape. Stay tuned for the article to appear in Pennsylvania History.
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By Philip Chrysopoulos
June 12, 2021

The island of Hydra honored the Greek heroes of the Independence War of Argentina, Nickolas Kolmaniatis and Samuel Spiro, in a special event on Friday.

The event was organized by Hydra Mayor Georgios Koukoudakis in memory of the two national heroes of Argentina from Hydra.
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The skeletons of two related Viking-era men, one who died in central Denmark and the other who was killed in England during a massacre ordered by a king, are set to be reunited for an exhibition opening in Copenhagen this month.

Skeletons of related Viking-era men to reunite for exhibit

Archaeologists are giving a grassy hilltop overlooking iconic Plymouth Rock one last look before a historical park is built to commemorate the Pilgrims and the Indigenous people who once called it home.

Archaeologists dig hilltop over Plymouth Rock one last time

The tiny clay impression dates back 7,000 years and was likely used to seal and sign deliveries, as well as to keep storerooms closed, according to a new study.

7,000-year-old letter seal found in Israel hints at ancient long-distance trade | Live Science

Iron shackles around a skeleton's legs secured the ankles with a padlock and may provide the first direct evidence of an enslaved person in Roman Britain.

Shackled skeleton may be first direct evidence of slavery in Roman Britain | Live Science

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